Download the PDF
version of this article if you wish to view it or print it out
with the same formatting as appears in the print version of the
Rocky Mountain Review.
(Requires Adobe Acobat
Reader.)
Karin Cope. Passionate Collaborations:
Learning to Live with Gertrude Stein.
Victoria, BC: ELS Editions, 2005. 343p.
Craig Monk
University of Lethbridge
With Passionate Collaborations, Karin Cope hopes to explore a literary criticism
beyond poststructuralist theory, finding existing interpretative tools unsatisfactory for
reading the texts of Gertrude Stein. It has taken Cope more than twenty years and a thousand
discarded manuscript pages to find the voice to address her subject, and she here embraces
a spirit of collaboration, merging a respect for cooperation with a sense of compromise, as
one way forward. Stein's own collaborations, primarily with her relatives and literary
friends, fueled her career, but they also blurred distinctions between Stein's creative
achievement and the influence of those people around her. One of the features that
distinguished Stein's approach from any of her contemporaries was her unwillingness to
acknowledge the conventions of genre in her writing: she wrote about literature, for
example, in the same manner as she composed her plays. In this spirit of collaboration,
Cope fashions her appreciation of Stein in defiance of the conventions of criticism. Hers
is a highly personal reading of the works that incorporates personal observation, mirroring
her subject's writing of her own life across a number of her texts.
Cope begins with an analysis of Pablo Picasso's famous portrait of Stein, the gift of which
from artist to subject testifies to another collaborative effort. By adapting the portrait
form to her writing, creating a prose form without typical narrative action, Stein forced
from her readers a more active participation in the creation of meaning. Picasso's
resonant claim that Stein would come to resemble her picture ever more closely with
the passage of time was belied by Stein's willful manipulation of her appearance for
effect, something Cope connects with Stein's equivocal feelings about success and
celebrity. Similarly, she finds in the early works of Picasso and Stein a shared
interest in primitivism that interrogates both conceptions of self and definitions
of art. At this point, Cope admits multiple voices to her text, carrying on dialogues
that consider the enduring influence of Stein's physical presence as it is reflected
in her texts and as it influences readings of that work. Moving beyond a simple curiosity
all readers seem to have in the way Stein looked, Cope argues that meditations on
corporeality are implicated in the narcissism with which Stein imbued many of her texts.
This concern with physical presence is clearly related to the manner in which the author,
like the cubist painters with whom she collaborated, concerned themselves with the
connection between surface appearance and meaningful depths. The well-rehearsed reading
of Stein through this middle section of Passionate Collaborations provides the
study's most orthodox moments, passages that give way to a variorum of sorts: criticisms
of Stein, many provided by contemporaries from Ernest Hemingway to Wyndham Lewis, Eugene
Jolas to Katherine Anne Porter, are hauled out and discussed. The question of Stein's
relationship with Alice Toklas, how they both challenged and supported each other, is
mirrored in the tone by which the voices in Cope's dialogue discuss the relationship.
The centerpiece of this study is a play, however, the script of which sees multiple voices
coming together to discuss some of the more contentious, and infrequently addressed, issues
in Stein scholarship. Set in a town hall, the drama begins with a young Stein scribbling
personal notes that reflect her infatuation with Toklas in the years before the First World
War. The uncharitable rants against the woman who would soon be her lover, words that frame
her penchant for jealousy, are discovered by a researcher only after her death. The
subsequent impact of this scholarly investigation on Toklas indicts the possible costs
of scholarly investigation. Stein's ambivalence towards the Second World War is juxtaposed
here with her practical concerns for self-preservation. There are intimations of
collaboration with the Vichy government, and Stein emerges to read to the audience
the introduction to her unpublished translations of the speeches of Maréchal
Pétain. This act is contrasted with the personal disloyalty of QED, the
early, unpublished novel that revealed to Toklas veiled details about Stein's romantic
life. Discovered notes are discussed against the background of psychological and
psychoanalytic approaches to gender, and debates that different manifestations of
Gertrude Stein have with herself onstage find a counterpoint in the author's own
"Three Sisters Who Are Not Sisters," a short play reproduced here in its entirety.
Karin Cope's criticism-as-performance raises as many questions about scholarly inquiry
as it answers about Gertrude Stein. One cannot imagine Passionate Collaborations
serving as a primer for neophyte readers, though Cope provides many insights into reading
works as diverse as The Making of Americans and The Autobiography of Alice B.
Toklas. Cope's enthusiasm as she acclimates to Stein's language gives rise to a
contagious enthusiasm for the forms Stein, herself, used, and this presents the reader
with a prevailing collaboration of sorts between critic and subject. Passionate
Collaborations thus works to illustrate one reader's engagement with Stein's works,
and on the pages of this study those texts seem more inviting that they may, otherwise.
Cope, herself, acknowledges that readers often have a visceral reaction to Stein's
technique, alternating between love and hate. That such strong feelings may change
over time illustrates that reading Stein is an affective experience, giving even more
validity to the story Cope wishes to tell -- and the way she wishes to tell it. If
this study is successful in normalizing the experience of reading Stein, it will
fulfill one of its primary purposes, but readers may continue to question, however,
whether this approach still qualifies as literary criticism.
|