Download the PDF
version of this article if you wish to view it or print it out
with the same formatting as appears in the print version of the
Rocky Mountain Review.
(Requires Adobe Acobat
Reader.)
Henrik Otterberg. Hound, Bay Horse, and Turtle-Dove:
Obscurity and Authority in Thoreau's Walden.
Meddelandeserien 31: Litteraturvetenskapliga Institutionen
vid Goteborgs Universitet, 2005. 104p.
Jeanne I. Lakatos
Western Connecticut State University
Sitting on the banks of Walden Pond among the autumnal hues mingling to produce a jeweled-tone
watercolor impression of the life-force surrounding this small bastion of peace, accompanied
by the repeated chirps of an Ovenbird, one can almost hear Thoreau's writing tool scratching
these words onto yellowed paper: "I've long ago lost a hound, a bay horse and turtle-dove,
and am still on their trail" (10). While Henry David Thoreau in his book, Walden, writes
with obscure authority on the necessity to leave civilization in order to appreciate it,
his readers may question his central purpose for highlighting these allegorical figures
in the "Economy" chapter. Henrik Otterberg assists these readers by taking them on a finely
crafted sojourn of Thoreau's introspection of the intricate boundaries that defined his
life choices, not only as a political or religious refugee, but also as a member of the
Concord, Massachusetts community in the mid-19th century.
Otterberg begins with a discussion of the earliest biographers and scholarly analysis of
Thoreau's animal trilogy and the possible religious associations. He includes Christian
points of view as well as those that are associated with 19th-century Chinese Confucian
beliefs, including those of Mark van Doren. He continues with thorough discourse on
Thoreau's enrollment at Harvard, where he studied extensively the ancient rhetorical
techniques of Aristotle, Quintilian, Cicero, and even Emerson under the instruction of
Edward Tyrell Channing. Otterberg elucidates Thoreau's theoretical background in a manner
that clearly identifies his intense desire to baffle his reader with this metaphoric
language. The influences of George Campbell and Richard Whately bring this to the
forefront of his argument, solidifying Otterberg's identification of the reader-response
authority within Thoreau's literary structure.
Otterberg directs his analysis by means of biographical critics, rhetorical discussion,
religious and political posturing as "justifications for obscure language" (38). His expansive
references clarify his research and enable one to formulate an independent opinion regarding
possible meaning of the three animal figures in relation to Thoreau's background and purpose.
Reading this monograph, a student of Henry David Thoreau more fully comprehends his intense
need to express his independent theory of literary composition, while enjoying his clever
manipulation of words and symbols through classic rhetorical techniques. His ambiguous manner
of writing to and about the variety of religious, academic, and political philosophies of
his contemporaries also adds to his enigma, which furthers the play on words that Thoreau
seemed to employ as his personal source of entertainment.
Otterberg systematically takes the reader through a mingling of literary methodologies
that reflect the obscurity and authority within this composition of Henry David Thoreau,
whose nonsensical use of these three creatures to reference his own loss adds to his
intrinsically eccentric quality. He leaves the conclusion to the reader, which gives
one the feeling that Otterberg agrees with Thoreau when he states that "Successful
obscuritas does not result from a lax writerly tactic, rather it skillfully
constructs a text open to a wide array of interpretative possibilities" (60). Leaves
continue to fall gracefully upon Walden Pond, each one floating across the accepting
liquid mirror, making the smallest of sighing resonance, as a whisper of the secrets
smiled by one who gazed upon their beauty 150 years before, now swallowed up and one
with time and purpose.
|