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Janis P. Stout, ed. Willa Cather and Material Culture:
Real-World Writing, Writing the Real World.
Tuscaloosa: University of Alabama Press, 2004. 256p.
Catharine Randall
Fordham University
The volume Willa Cather and Material Culture: Real-World Writing, Writing
the Real World appears in a prestigious series and includes ten
essays by top-flight scholars, collected by an editor who is herself a prolific
author. The contributors acknowledge the central role of material culture and
daily-life artifacts in Cather's writing, be it an Indian pot gracing the
canyon wall in The Song of the Lark, a bol de café in Shadows on
the Rock, or an archeological shard in The Professor's House. The
methodology of the collection is revealed in the incipit taken from Elaine
Scarry: it attests to how the incorporation of objects in a text actually
constructs an image of the text's own occulted preoccupations. That is, the
thing that the text seems to create, in fact, in itself summarizes the text.
Further, Janis Stout's introduction makes the method more precise, referring to
Frederic Jameson's term "introjection," or the use of objects to
negotiate our own narrative of desire, and describing the role of objects in
Cather's texts as "shaping contexts" and as constituting
"expressive traces" (Stout 2). Stout also acknowledges the influence
of Walter Benjamin's call to use objects in a way that surpasses their
utilitarian value, as well as alluding to the work of anthropologists who view
"objects as a kind of language in a culture complex" (4). The
collection, Stout points out, is revisionist because the function of material
culture in Cather has not formerly been viewed as significant. This attention
is long overdue, for, as Cather has her character Cécile say in Shadows on
the Rock, objects "were ...
life itself" (6).
Ann Romines quilts appropriate references to various Cather novels into the fabric
of her essay, showing quilting to be a form of literary embroidery or
development of self within female community. Next, Jennifer Bradley's study on
Cather and the "commodification of manners" discusses Cather's
editorial role in fashioning (but, also, problematizing, through at times
conflicting messages) consumerism through advocating prescribed postures and
products in advertisements and opinion pieces in the Home Monthly. Park Bucker's
third chapter examines Neighbor Rosicky in a partial concordance of the family's rural
kitchen versus modern
amenities and brand-name technological advances. In "Taking
Liberties," Michael Schueth explains how Cather's name was used without
her control in a mass medium for publicity (A Lost Lady), the implication
being that a new kind of
literature, in which profit margins mattered more than art, was developing.
Anne Raine's "Object Lessons" analyzes The Professor's House for its use
of open spaces and landscape to oppose
the vogue for "urbanized" material objects or an aestheticized space
designed and produced.
Honor Wallace then describes "An Orgy of Acquisition," referring often (as do many of
the other contributors) to Cather's essay on this topic, The Novel
Démeublé, and discussing what Wallace calls a "second
consumerism" circa 1920 in which women were socially schooled to express
desire publicly through consumption and acquisition. Deborah Williams views
Native American women and their artifactual production as constituting an
"alternative aesthetic" admired by Cather in her essay
"Fragments of their Desire." In the eighth essay, Sarah Wilson
narrates the role of material objects as cultural mediators primarily in Death
Comes for the Archbishop, and Robert
Miller performs a skilful and provocative auscultation of the glove filled with
gold in My Mortal Enemy, suing
Mauss and Durkheim as well as actual weights and measures. Finally, Mary Ann
O'Farrell in "Words to do with Things," provides an apt conclusion to
an excellent collection, calling on the work of philosopher Santayana and also
referring back to Cather's The Novel Démeublé.
The guiding theme throughout the essays is that of women's
-- and Cather's own, in particular -- insertion in domestic culture and the
attendant tensions with consumerist, commodified culture. The volume is
attractively presented, intelligently realized, and a valuable addition to the
scholar's bookshelf, addressing the timely topic of textual materialism in
insightful and new ways.
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