Download the PDF
version of this article if you wish to view it or print it out
with the same formatting as appears in the print version of the
Rocky Mountain Review.
(Requires Adobe Acobat
Reader.)
Mary Ann Caws. To the Boathouse: A Memoir.
Tuscaloosa: University of Alabama Press, 2004. 204p.
Joanne Craig
Bishop's University
Introducing her memoir, Mary Ann Caws writes: "This tale was to be called an
autofiction, as half-true as are all memoirs" (xi), and thus in part a novel like the
one for which it is named. It reads like a novel, as inevitably the reduction of the
multiplicities, simultaneities, and overdeterminations of the mind to the
ordered sequences of language requires simplification as the price of
intelligibility.
To the Boathouse recounts the
weaknesses and strengths, losses and gains, deprivations and riches that have
figured in the life of an illustrious scholar. In fact it is difficult to
reconcile the picture of struggle that the memoir paints with the professional
achievement of Caws, who has written a series of major studies of both
literature and art, French, English, and American, of the twentieth century and
has translated avant-garde French poetry as well. In this intensely personal
memoir the achievement hovers vaguely in the background. Why did Caws write To
the Boathouse? Why didn't she leave
the monument to stand alone in its grandiose impressiveness?
Caws grew up in a North
Carolina family in which there "were lots of things not to talk
about" (11), with the result that as a young woman she "wasn't good
at discussing" (66). It was also a family that regarded the ability to
catch and keep a husband as a woman's most important attribute.
"Darling," an aunt asks Caws, "darling, have you noticed the
difference in the blue of your blouse and your skirt? It doesn't matter in the
slightest, of course. But I know your dear mother would want me to ask"
(31). Gradually through the catalytic breakup of a long marriage, Caws finds a
voice, a geographic center in the boathouse in Central Park, and, inseparable
from them, the strength of independence.
Food
is a powerful symbol for Caws, both in its painterly sensuousness and its
association with domestic life and responsibilities. The memoir includes
recipes, and food plays a part in nearly every episode. For instance in the
kitchen of Caws' cottage in the Vaucluse:
A bunch of dried flowers, blue and yellowish, with a few sprigs of white, rests
on the round iron cartwheel suspended from a wooden peg at the side, and
overhead hangs another larger cartwheel to hold the net bags of vegetables:
purple aubergine, green squash, yellow onions. On the table, some old, uneven
wooden platters and heavy bowls: piles of bright tomatoes, green beans, peaches
and apricots. Different sizes of potatoes are heaped up in the woven baskets
against the wall, where we keep our assortment of onions and long tresses of
garlic, with a few lemons. (85-86)
Sometimes the table
appropriates the intellect and imagination: "Do I cook the main course and
then the soufflé, or can I prepare the basic part of the soufflé while I am
going along? Do we have any Grand Marnier? I am using Bee Nilson's Desserts. I
am feeling used" (73); sometimes it empowers them:
I love in particular those crunchy Bordeaux cookies made by Pepperidge Farm. I am
convinced I write anything better after them. When I was writing poetry, years
ago, it was the thick taste of a milkshake and the sight of the drops
condensing on the outside of the cold metal container they beat it up in. The
way the traces would still mark the inside when some was poured out. (144)
The account of Caws'
marriage begins with two foreshadowing expressions of rage, both involving
food. In the first, a disaster on the honeymoon, the bride's careful
preparation of her new husband's three-minute egg is not to his satisfaction,
and she responds to his request for another by hurling the egg and its cup to
the floor. In the second, later incident, the faculty wife prepares, at her
husband's suggestion, food for a party for his colleagues, and then, in the
presence of those colleagues, pours coffee all over the sandwiches, dips, and
potato chips.
Caws belonged to the generation who came of age when marriage was all and everything
that their families and their society expected of women, only to experience the
dizzying expansion of their horizons with the feminism of the 1960s. Indeed her
father objected to her being paid for her work, and her mother suggested that
she respond to the acceptance of her second book by the Princeton University
Press with a thank-you note on behalf of her parents as well as herself. Caws
writes fairly and affectionately about the men to whom she was close and who
disappointed her, like her father, her husband, and the poet René Char. She is
less tolerant about others, with whom her relationships were brief and who
appear in sequences of psychotherapists of both sexes and of the men she dated
after her divorce.
In and through To the Boathouse she
becomes the mirror image, identical and reversed, of her father. Injured and
decorated for heroism in the First World War he lied about his age to fight in
the Second, but while he manifested his heroism in reticence, his daughter
publishes what she knows about both their secrets: "I've just seen my face
in the mirror. Always a surprise. I look like my father, a thing I used to
regret; but he had spunk and moral strength. My chin sticks out like his, as if
I were determined. Don't know to do what" (196). The book describes the
private counterpart of Caws' professional success in discovering the voice and
the home, linked as in the experience of learning one's first language, that
were always already lost.
|