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Philip Young. American Fiction, American Myth.
University Park: Pennsylvania State University Press, 2000. 288p.
Danielle A. Jones
University of Idaho
In a posthumously published book, American Fiction, American
Myth culls a liberal sampling from "a wealth of uncollected
essays" by the celebrated Hemingway scholar, Philip Young. Known not
only for his first work Ernest Hemingway (1952) that started a
famed quarrel with the Pulitzer Prize winner, Young also published
critiques on other important American writers -- most recently
Hawthorne's Secret: An Un-told Tale (1984) and The Private
Melville (1993). As critic and scholar, he is best known for his
careful analyses and his engaging style that is as readable as it
is poignant.
As can be inferred from the Table of Contents, American Fiction,
American Myth's greatest limitation is the diversity of the
topics selected by the editors David Morrell and Sandra Spanier.
The first of three sections, "American Myth" is comprised of early
essays that probe why some myths -- like Pocahontas -- endure:
"Nothing survives indefinitely without filling some function, and
the usefulness of the story is clear" (43). The next section,
"Our Hemingway Man," consists of six essays that consider
professional, private, and personal aspects of the author. One of
these essays, "Hemingway and Me," was previously published as a
defense/autobiographical account of Young's first book and
Hemingway's attempt to stop publication of it. Lastly,
"Scholar at Large" contains ten articles; Young's earliest
published essay, a quasi-psychoanalysis on Poe (1951), is
included along with a late rumination on writing in Pennsylvania
compared to New York City (1985). Many of the "essays" were
originally lectures and still maintain the ice-breaking
jokes peculiar to the crowd Young was addressing as disparate
as the Peace Corps, Westminster College, and Indian students at
the University of New Delhi. While this variety certainly attests
to Young's flexibility, it does not form a unified book.
In his essay "Big World Out There," which was originally written as
an introduction to the collection "The Nick Adams Stories," Young
comments on the "trivial fragments" that were collected and
published after Hemingway's death. Although he was the principal
promoter and laborer of this project, he wonders how the author
would have felt about these pieces "presented to the public as
'stories'" and decides "it's a pretty safe bet that he wouldn't be
happy about it" (98). I'm inclined to think that Young -- who only
published five meticulous books during his lifetime -- would feel
the same way about this amalgamation of his works.
That being said, the justification for the book, like the scraps
of Hemingway's, is that Young disciples can have access to writings
hitherto inaccessible and broaden their knowledge of his work and
the works he wrote about. His analyses which include "a multi-faceted
approach to scholarship called American Studies" often bases the
critique on an "author's background and culture" which he saw as
"important to understanding a text." Yet, Young does not allow this
information to completely overshadow a critical reading as
exemplified in "Mother of Us All": "Exactly what happened would
not seem to make any enormous difference anyway. What counts more
is the truly extraordinary way in which the story -- despite the
profound awkwardness of a climax that comes in the opening scene --
pervades our culture" (32).
In addition to probing questions that matter, Young's style is
accessible and readable; even the early essays attest to the
frankness, straightforwardness, and depth of perception that is
unique to him. Such lines as "melancholy of late, the writer
was pleased to find himself laughing" and "Peter Rugg, the missing
man, is nearly everywhere missing" keep the reader entertained.
But it is also engaging in its insight: "I've been chiefly assuming
that literature is valuable in that it offers deep and rewarding
insights that are not otherwise readily attainable -- insights
into such things as national character and experience, finally
into human nature and ourselves, and life itself" (155). Despite
the refreshing style, the disparity of the essays make this book
most helpful to scholars already familiar with Young's work who
are interested in completing their collections.
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